Thursday, May 21, 2009

On Cow farts and Fasting




Some time ago I posted about the rather ingenious (if not sometimes ridiculous) measures being taken to tackle bovine emissions. There is a very informative article with heaps of links here at Grist News. I can't help but quote one short section,

According to an EPA FAQ about methane and livestock in the U.S. alone, cattle emit about 5.5 million metric tons of methane per year into the atmosphere—20 percent of U.S. methane emissions. And there 1.5 billion belching cattle here on earth, a number that is expected to grow rapidly as earth’s meat-hungry population expands.

It’s perhaps not surprising that scientists all over the world are trying to figure out how we can have our meat and eat it, too. Their attempts to make cattle emit less methane include alterations in diet, breeding, and even a vaccine.

What was surprising (at least to me) is that grazing, grass-fed cattle—those happy cows we all like to celebrate, and some of us (hi, Ed) like to eat—will, according to Eshel, emit four to five more methane than corn-fed cattle.

But wait—that doesn’t mean that you should reach for a CAFO burger.


The answer, upon reflection, is NO. But I think that this question emerges as a natural one ought to reveal the sort of scientific reductionism which massively limits our imaginations and binds us to certain ways of thinking. If we try to graph the equation it might look something like this:

(emissions of 1.5 billion cattle) x (CAFO Corn-fed diet) > (emissions of 1.5 billion cattle) x (grass-fed beef)
= CAFO cattle are more 'environmentally friendly'/ produce less emissions, etc.

What this logic fails to discern (and is arguably unable to discern), is the actual possibility of consuming less beef in the first place. Of course we need to consider how diet might effect the cows emissions, but what this implicitly blinds us to is accepting the current levels of consumption. And if you have an ear for it, you will find this sort of logic everywhere. It pervades most all of the discussions around the 'green' movement, "how can we save the planet and ensure that the economy continues on a path of exponential growth?" The (il)logic of this economic wrangling was a discussion point in my earlier post and has been wonderfully noted here:

Just because corn-fed cows emit less methane does not make them better, says Eshel, and the idea that we can convert cows into low-methane systems by feeding them corn is like asking a giraffe to graze on grass. “It’s evolutionary advantage is lost,” he says. He contends methane is a normal end-product (actually, a product of both ends) of healthy, grazing cows. Re-plumbing cows to emit less methane is, he says, absurd. “Maybe what we need to do is consider the scope of our reliance on those animals, rather than trying to re-evolve them into something that is advantageous to us,” he suggests.

What this logic simply cannot account for, but what is desperately needed, is serious personal and collective discipline. And yet this falls squarely outside the bounds of business. Just think of what would happen if the beef industry advertised a plan to reduce emissions that included fasting from meat one day a week. Imagine if the CAFO's lobbied the government to pass a law prohibiting the sale of beef on Sundays. Possible? Hardly. What sort of business would go for such things? Yet, these same businesses are now funding studies to shove tubes up the rear ends of cows to 'collect' their emissions for processing. Hmmm.

If we honestly look at the harmful effects our consumption has on our bodies, minds, and souls, I believe fasting is one important act of personal repentance. It is also one of the greatest resources which our tradition has to offer our out-of-control world of consumption, a world which I find myself continually caught up in. We simply cannot continue to "have our cake (or in this case, cow) and eat it too". Not with 6 billion people. Not with 1.5 billion cows.

The UN and WHO report there are currently over 900 million people living without the necessary nutrients to sustain life. That number is only surpassed by the 1.5 billion among us who are overweight and an additional 400 million who are obese. Yes, on this planet, 1 billion have too little to survive, while 2 billion have more than their bodies can process.

What do we do as people of faith, in light of these facts?

Could fasting be one action that we consider?

Over the last few months Roxy and I have adopted a diet that is 90% Vegan. For us, this means that meat and dairy products (yes, cheese and eggs too) make up less than 10% of our weekly diets, and we have reserved eating meat for special 'feast days' on the weekend. I have found this incredibly challenging, but also deeply rewarding. We are (re)learning to cook with real, whole foods. Since the majority of processed foods in the grocery stores include some form of milk products, our meals no longer include them. We are finding vegetables and legumes which we never knew existed now comprise much our daily diet. What is more, there is a certain solidarity that we feel with those who cannot afford the luxuries of meat as we voluntarily eat less.

Before you write us off as freaks, consider again the facts. 1 billion undernourished, 2 billion overweight/obese. To my mind, this is not a mere matter of food production or even of distribution. It is about the cultural myths which lie deeply in our minds that somehow we do not have enough, that we need more, when in actual fact, we have enough right here, right now. It is the myth of scarcity in a creation of plenty, and I believe it is a serious call to action and reflection.

Thursday, May 7, 2009

Eating Mercifully.

I've just watched this 25 minute video put together by the Humane Society. After reading countless books on food and industrial agriculture, I've already been convinced that the facts presented here in relation to animal farming are true. But the video images of some of the mistreatment takes this to a whole new level.

WARNING: There are some disturbing images here of the treatment of animals. I think it is essential that we become people of truth-telling, which means to face the facts rather than hide behind slogans like 'that can't be true - farmers wouldn't do that'. This is a call to action and faithfulness which demands thoughtful reflection and creative action.

The video includes some good thoughts from Greg Boyd on theological implications for animal husbandry and Christian faithfulness.

Watch and pray.


Monday, May 4, 2009

10 Myths and Facts about Christianity and the Environment: a new project



As part of my work towards a class I'm teaching in September, (entitled Theology, Ecology, and Earth-keeping), I am now working to develop a lecture entitled:
"10 myths and facts about Christians and the Environment".

I have conducted an informal survey to try and find the 10 most common responses given by Christians when discussing the environment. (Thanks to the 30 or so of you who responded, and if any didn't yet or want to take part, please email me.) This includes the too oft-quoted theological brilliance of, 'Why should we care if its all gonna burn?'

In reading the responses I have become ever more convinced that this is a very serious discussion that needs to take place. Many important questions have been raised through these responses which probe the meaning of living faithfully in our world today. Take, for example, one respondent - 'doesn't Paul say to seek the things which are from above and not the things of this world?' (hence, things like 'environment' are not what we should be thinking about) - and yet the fact remains that many of these reactions reflect what I think can be legitimately called a 'half-baked' theology. (Yes, of course Paul says to 'seek the things from above' but he surely doesn't mean we should neglect washing our clothes, cooking supper, or loving our spouses! Much less does he mean we should stop caring about the health of our communities and ecosystems, or things like clean air and water!) To put it sharply, conversations like these, (which I find as vital as often frustrating), reflect a theological laziness and biblical illiteracy which plagues our churches and exposes the cultural captivity of the Gospel in our time.

I believe Peter Harris, founder of A'Rocha, is right when he recently wrote,

"So even though the core beliefs of the Christian faith and the texts that inform them are before our eyes, we simply haven't appropriated them in a way that does them justice. Either we don't think they are important, or the authentic Gospel lays such a sharp axe to the root of the cultural trees which shelter and sustain us that we cannot easily open our lives to its challenge." From(Kingfisher's Fire (Oxford: Monarch Books, 2008), 101.

Just take another response, which I have heard countless times, 'If we did live in a more earth-friendly manner we’d have to all become Amish, (and I don't want to give up the advances in health and technology which we now enjoy).' Another way this is often expressed is something like, 'It's not like we can all move back to the farm' or 'Do you just expect that people can be so concerned about nature to stop making money', etc. Now, I respect the complexity of these issues, (I don't suggest that we all a priori become Amish, move back to the Farm, or give up our jobs), but I think these sorts of responses are dangerous and deceptive in the way they defend the status quo as the best and normal way of life. I think we should be very nervous about implicitly accepting our current way of life as the norm, and aware of the dangers of blindly living this without allowing Scripture to call it into question.

Furthermore, I think it is essential that we see our own cultural moment as one of great danger for those who seek to witness to the Gospel. The totalitarian regime of Walmart, MTV, and Burger King (Have it your way) have so co-opted our minds and imaginations that we have trouble living into something different. The cultural logic of late capitalism which provides an ever-shifting stream of desires and impulses for 'More-Bigger-Better' proves insatiable and yet oddly addictive. These principalities and powers are at work in our world in a way that is far more deceptive and seductive than ever before, and the really scary part is the way that many of our contemporary churches blindly participate. Like a fish in water, we have been so formed by the dominant ideologies of our time as to be blind to their destructive effects and blind to the Gospel call for metanoia (meaning repentance, changing/re-forming one's mind, going a different way).

It is on this note that I'd like to begin this series. For faithful response to the Gospel of Jesus Christ is at the heart of my concerns. This is no call to join Greenpeace or the environmental movement. In fact, I aim to avoid as much as possible the language of 'environment' and 'nature' but prefer rather to speak of 'Creation'. For it is Creation which beckons us back to its Creator. Living faithfully as creatures who are made in the image of God is that which most drives this discussion and the theological and exegetical work which guides it.

I invite comments, questions, and responses to each 'myth and fact' as they are so mentioned and look forward to fruitful engagement!